To be respected is to obtain mastery of the past, to be feared is to make ones domain of the future. To be both however, is to take command of the crossroads that between both past and future, the present.
People always said I was far to much of loner to ever lead anything perhaps, But I am a firm believer that you judge a man by the company he keeps, in that regard I prefer the company of books and ideas and the enlightened men behind them.
Every man who takes the breathe of life, has conflict written for him. A boy makes his conflict about power and the school yard his battlefield he will be a bully, yet mere meters away another man makes war against ignorance and the classroom his front line, he emerges the teacher. It is the great separator of men, not race, nor class but what he fights for and where he stages it.
We all know those wandering souls, those strange people that seeming appear from nowhere at the door step of our existence. They enter into our lives as a guest would ones home, they stay for a time yet unselfishly they do not a make a home of it yet care for it all the same. Like all guests they too must leave, going as they came without any expectation. Yet what remains is the impression they make on you, how they change you.Even in their taking leave they manage to give. It is only then their beauty is truly understood.
If our forefathers gave us something to proud of, it was so their sons shall hold their heads high not to make another man’s son lower his head in shame, in doing so they desecrate themselves and their forefathers.
Yesterday would have been the 258th birthday of a great hero of mine. William Wilberforce was a MP for Kingston upon Hull, first elected at age 21 while still a student University of Cambridge. While his early years in government were unremarkable, it would be later activities that earn him great acclaim. Beginning in 1787 he would wage a long campaign within parliament and outside of it, to end what is among the worst cruelties man has ever inflicted upon his species, the practice of slavery. Being informally involved with Society for Effecting the Abolition of the Slave Trade, Wilberforce along with others would push for the abolishment of the practice of taking Africans from Africa and shipping them world wide for the purposes of slavery. This would be regarded as one of the first grassroots campaigns for human rights organized by people from a wide spectrum of society. The society hoped that by abolishing the trade in slaves that it would lead to a gradual end slavery through reduced supply. As part of his involvement he would in 1789 introduce the bill that would abolish slavery, it laid delayed for two years, where it was defeated by a vote of 163- 88. In a testament to his personal strength and conviction he would engage in campaign the lead to the successful 1807 Slave trade act that was passed by a vote 283-16. While this was an accomplishment in of itself he would continue to pursue the end of slavery in of itself through parliamentary action. In 1825 Wilberforce who was never in good health, at the age of 66 resigned from Parliament. He would still continue his involvement with Anti-Slavery societies, these efforts would lead to the introduction of Bill for the Abolition of Slavery in 1833 which sought to end the practice of slavery throughout the British Empire, that would result in the freeing of 800,000 slaves. Wilberforce having heard that the Bill would passed by Parliament and become law, would die just three days later on 29th of July 1833.
Money and power is like sugar, in that it is attractive when one has tasted little of it, and like sugar it too eventually becomes bitter.
Knowledge is such a thing that it doesn’t impoverish he who imparts it, rather in dispensing it, he enriches himself.
So today is the day of Diwali, a day of celebration marked millions of Hindus and Sikhs worldwide. While it is widely known for themes of family get together’s, going to religious and the setting off fireworks. Sikhs however we should not neglect the history behind it. For today marks the day marks the release from prison, the sixth guru, Guru Hargobind. He was wrongfully imprisoned by the Intolerant Mughal empire of India, along with him were 52 innocent Rajahs. Eventually the Emperor had a change of heart and allowed that the Guru be released. The Guru refused unless others were freed as well, the emperor conceded saying that however many Rajahs could hold his coat could leave with him, in the knowledge that this would limit them to a few. The Guru instead had a special cloak woven with 52 corners, and proceeded to lead all 52 Rajahs out of the prison to freedom. I believe in that spirit of freedom and opposition to tyranny and injustice is what Diwali should be about. Such an act was necessary then as it now for tyranny and injustice still continue to this very day, as is the need to stand against it. So instead of people spending money on sweets which are not only bad for health as Punjabi community continues to struggle with diabetes and heart disease, I propose that we ought to use that money and donate Amnesty International. an organization that’s symbol is a lit candle an organization whose motto is “It is better to light a candle than to curse the darkness” not unlike the purpose of the lit divas of our faith, but most importantly it is a group that perpetuates the fight for the rights of the wrongly imprisoned, stand opposed to injustices that our fellow human beings continue to face. Its good that we celebrate the greats deeds of our storied past, rather than merely celebrate we ought to be a reflection of that in our present, and build upon that foundation laid so long ago rather than merely admire it.
He who makes war upon man, will leave only a trail of bodies. He who makes war upon the minds of man however leaves a trail of students and disciples.